\u015eiddet D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc (WHO) taraf\u0131ndan; \u2018\u2019Fiziksel g\u00fc\u00e7 veya iktidar\u0131n kas\u0131tl\u0131 bir tehdit veya ger\u00e7eklik bi\u00e7iminde bir ba\u015fkas\u0131na uygulanmas\u0131 sonucunda maruz kalan ki\u015fide yaralanma, \u00f6l\u00fcm ve psikolojik zarara yol a\u00e7mas\u0131 ya da a\u00e7ma olas\u0131l\u0131\u011f\u0131 bulunmas\u0131\u2019\u2019 olarak tan\u0131mlam\u0131\u015ft\u0131r. \u015eiddet; insan\u0131n i\u00e7inde derin yaralara ve ac\u0131lara neden olabilen, d\u00fcnyan\u0131n g\u00fcvenilir oldu\u011funa dair inanc\u0131n\u0131 y\u0131kabilen travmatik deneyimlerdir, d\u00fcnyan\u0131n her yerinde \u00e7e\u015fitli \u015fekillerde etkisi g\u00f6r\u00fclmektedir. \u015eiddet ac\u0131 \u00e7eken, b\u00fct\u00fcn olmam\u0131\u015f bir ruhun yard\u0131m yakar\u0131\u015f\u0131 ve ben buraday\u0131m deme y\u00f6ntemidir. \u0130nsan, ne zaman ne yapaca\u011f\u0131 belli olmayan kompleks bir varl\u0131kt\u0131r. Haliyle onu tam olarak anlamak da sonu gelmeyen bir kitab\u0131 okumak gibidir. Psikolojik y\u00f6n\u00fc oldu\u011fu kadar sosyal ve fizyolojik y\u00f6n\u00fc de vard\u0131r. Bu nedenle \u015fiddeti anlamak i\u00e7in ki\u015fiyi her a\u00e7\u0131dan incelemek gerekmektedir.<\/p>\n\n\n\n
\u015eiddetin psikolojik k\u00f6kenleri incelendi\u011finde tarih boyunca bir\u00e7ok kuramc\u0131 sald\u0131rganl\u0131\u011fa farkl\u0131 yakla\u015f\u0131mlarda bulunmu\u015flard\u0131r. Davran\u0131\u015f\u00e7\u0131lar \u015fiddetin \u00f6\u011frenilmi\u015f bir ko\u015fullanma oldu\u011funu s\u00f6ylerken psikanalist yakla\u015f\u0131mda Freud\u2019a g\u00f6re ise sald\u0131rganl\u0131k; insan\u0131n do\u011fu\u015ftan sahip oldu\u011fu iki temel i\u00e7g\u00fcd\u00fcden biri olan bast\u0131r\u0131lm\u0131\u015f \u00f6l\u00fcm i\u00e7g\u00fcd\u00fcs\u00fcn\u00fcn ki\u015finin kendi d\u0131\u015f\u0131ndaki birey ya da objelere y\u00f6neltilmesidir. Winnicott da benzer \u015fekilde sald\u0131rganl\u0131\u011f\u0131n do\u011fu\u015ftan ya da ki\u015filik b\u00fct\u00fcnle\u015fmesinden \u00f6nce var oldu\u011funu s\u00f6ylemektedir. \u015eiddeti anlamland\u0131rma yolunda yap\u0131lan Milgram Deneyleri de \u015fiddetin toplumsal y\u00f6n\u00fcne dikkat \u00e7eken \u00e7al\u0131\u015fmalar olmu\u015ftur. Adler\u2019e g\u00f6re toplumsall\u0131k duygusunun eksikli\u011fi ve ama\u00e7s\u0131zl\u0131\u011f\u0131; Sosyal Kimlik Kuram\u0131na g\u00f6re de \u00f6tekile\u015ftirme kavram\u0131 sald\u0131rganl\u0131\u011fa zemin haz\u0131rlamakt\u0131r. <\/p>\n\n\n\n
D\u00fcnya art\u0131k yeni bir d\u00f6neme girdi; hi\u00e7bir canl\u0131ya kar\u015f\u0131 \u015fiddetin normalle\u015ftirilemeyece\u011fi, kad\u0131n ve erke\u011fin e\u015fit muamele g\u00f6rd\u00fc\u011f\u00fc daha ayd\u0131nl\u0131k bir d\u00f6neme. Toplum bilinci uyanmaya, \u015fiddet ma\u011fdurlar\u0131 yard\u0131m \u00e7\u0131\u011fl\u0131klar\u0131nda bulunmaya, buna tan\u0131k olanlar ise ayaklanmaya ba\u015flad\u0131. \u015eiddet bir yap\u0131 ya da hormon meselesi de\u011fildir; ki\u015filikle ve toplumun erkeklik k\u00fclt\u00fcr\u00fcyle ilgilidir. \u015eiddet, \u00f6\u011frenme yoluyla yay\u0131lan, ki\u015finin muhakemesini bozan, \u00f6l\u00fcmc\u00fcl bir bula\u015f\u0131c\u0131 bir hastal\u0131kt\u0131r ve \u00fclkemizde epidemik hale gelmi\u015ftir. \u015eiddet bir vir\u00fcs gibidir, yay\u0131l\u0131r, metastaz yapar. Vir\u00fcs\u00fc ta\u015f\u0131yan yap\u0131lar ortal\u0131kta dola\u015ft\u0131k\u00e7a ve g\u00f6r\u00fcn\u00fcr olduk\u00e7a bula\u015f\u0131c\u0131l\u0131\u011f\u0131 artar. Toplum \u015fiddetin cezaland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmek ister, g\u00f6remezse \u015fiddet daha artar ve t\u00fcm b\u00fcnyeyi sarmaya ba\u015flar.<\/p>\n\n\n\n
\u0130nsan\u0131n i\u00e7indeki \u015fiddet d\u00fcrt\u00fcs\u00fcn\u00fc ne \u015fekilde y\u00f6nlendirece\u011fi, ne \u015fekilde uyum sa\u011flay\u0131c\u0131 olaca\u011f\u0131 \u00f6nemlidir. Bu da o insan\u0131n ya\u015fad\u0131\u011f\u0131 \u00e7evre ile alakal\u0131 bir durumdur. \u00c7evre bu \u015fiddet denilen agresif d\u00fcrt\u00fcy\u00fc ne zaman, ne \u015fekilde, hangi boyutta, hangi dozda kullan\u0131yorsa muhtemelen o ki\u015fi de i\u00e7indeki o varolu\u015fsal \u201cagresyonu\u201d o \u015fekilde kullanacakt\u0131r. \u00d6rne\u011fin, toplumda birbirinden \u00fcst\u00fcn olma diye bir olgu var. Ama bu \u00fcst\u00fcnl\u00fc\u011f\u00fc kurman\u0131n yolunu ki\u015fi kendi se\u00e7er. Bir kitap yazarak m\u0131, \u00f6nemli bir teknolojik bulu\u015f ile mi? Yoksa ba\u015fkas\u0131na sata\u015farak veya istismar ederek mi? \u015eiddet muhtemelen hi\u00e7bir zaman s\u0131f\u0131ra indirilemeyecek! Fakat bazen yap\u0131lanlarla bazen de yap\u0131lmayanlarla dahi \u015fiddetin y\u00f6n\u00fc tayin edilebilir. Bu y\u00fczden ki\u015finin ba\u015fta kendisinin akl\u0131 selim tarafta olmas\u0131 ve her zaman orada kalmas\u0131 \u015fiddeti en aza indirebilir. \u0130nsan sevgisinin hakim oldu\u011fu, \u015fiddetten uzak g\u00fcnler dilerim. <\/p>\n\n\n\n
En i\u00e7ten sevgilerimle\u2026<\/p>\n\n\n\n
Uzm. Klinik Psk. Leyla K\u0131l\u0131\u00e7<\/p>", "protected": false }, "excerpt": { "rendered": "
Artan \u015eiddet ve Eril Tahakk\u00fcm \u015eiddet D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc (WHO) taraf\u0131ndan; \u2018\u2019Fiziksel g\u00fc\u00e7 veya iktidar\u0131n kas\u0131tl\u0131 bir tehdit veya ger\u00e7eklik bi\u00e7iminde bir ba\u015fkas\u0131na uygulanmas\u0131 sonucunda maruz kalan ki\u015fide yaralanma, \u00f6l\u00fcm ve psikolojik zarara yol a\u00e7mas\u0131 ya da a\u00e7ma olas\u0131l\u0131\u011f\u0131 bulunmas\u0131\u2019\u2019 olarak tan\u0131mlam\u0131\u015ft\u0131r. \u015eiddet; insan\u0131n i\u00e7inde derin yaralara ve ac\u0131lara neden olabilen, d\u00fcnyan\u0131n g\u00fcvenilir oldu\u011funa dair…<\/p>", "protected": false }, "author": 1, "featured_media": 3212, "comment_status": "open", "ping_status": "open", "sticky": false, "template": "", "format": "standard", "meta": { "footnotes": "" }, "categories": [ 5 ], "tags": [], "class_list": [ "post-3211", "post", "type-post", "status-publish", "format-standard", "has-post-thumbnail", "hentry", "category-leyla-kilic" ], "_links": { "self": [ { "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/posts\/3211", "targetHints": { "allow": [ "GET" ] } } ], "collection": [ { "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/posts" } ], "about": [ { "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/types\/post" } ], "author": [ { "embeddable": true, "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/users\/1" } ], "replies": [ { "embeddable": true, "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/comments?post=3211" } ], "version-history": [ { "count": 0, "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/posts\/3211\/revisions" } ], "wp:featuredmedia": [ { "embeddable": true, "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/media\/3212" } ], "wp:attachment": [ { "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/media?parent=3211" } ], "wp:term": [ { "taxonomy": "category", "embeddable": true, "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/categories?post=3211" }, { "taxonomy": "post_tag", "embeddable": true, "href": "https:\/\/psikologleylakilic.com\/en\/wp-json\/wp\/v2\/tags?post=3211" } ], "curies": [ { "name": "wp", "href": "https:\/\/api.w.org\/{rel}", "templated": true } ] } }